When a machine says no a hundred times and no human ever looked — who actually said no?
Derek Mobley applied for more than a hundred jobs after being laid off in his forties. Every time, the answer was no, often within minutes, screened by AI before a person ever saw him. He sued the company whose software did the screening. His question is the one Gloria Miller's framework is built to answer: when an AI system causes harm, whose name is on the decision? Miller (2025) embeds an AI perspective into a project-management standard and centres it on avoiding moral issues — harms, losses, and damages.
Miller starts from an idea that sounds philosophical until you have met Mobley: an AI system is a moral agent. Project actors — sponsors, project managers, team members — are not mere participants; their in-project decisions can affect life, liberty and rights, so they carry moral responsibility. The failure the framework exists to prevent is the moral buffer: the accountability gap where neither the people who use an AI system nor the engineers who built it are held accountable for the decisions it makes. Responsibility falls into the gap.
| Stage | What happens |
|---|---|
| Plan | The problem statement is defined — it acts like a contract setting the algorithm's goal and anticipated behaviour |
| Development | Data collection/processing, model and UI build, verification & validation against bias and false positives |
| Usage | People trigger the algorithm (knowingly or not); performance is continually surveyed; monitoring and renewal refresh obsolete values |
| Consequence | Post-project. Outputs impact people, organisations and society — assessed for fairness, trustworthiness, transparency, explainability, accountability and sustainability |
Miller gets specific, splitting moral issues into three columns:
The 11 ethical principle categories: beneficence · dignity · freedom & autonomy (incl. human rights, contestability) · justice & fairness (incl. diversity) · non-maleficence (incl. safety, security, reliability) · privacy · accountability/responsibility · solidarity · sustainability · transparency (incl. auditability) · trust.
Miller says a party qualifies as an AI stakeholder if it holds at least one of four attributes — Power (ability to impose their will), Legitimacy (contractual or societal standing), Urgency (time-sensitivity, during Development, Usage or Consequence), and Harm (the harms, losses or damages they may suffer). Crucially, passive stakeholders — those affected by a system but not contributing to it — should participate through representation. If a system will affect a community of women, a representative from that community should be given the chance to judge whether it will help or harm them.
The course view. Miller recommends a responsibility-assignment matrix — a RACI (Responsible, Accountable, Consulted, Informed) — as an essential tool to avoid moral hazard. It maps people and organisations to accountabilities and responsibilities; accountability ensures a task is done satisfactorily and, importantly, cannot be delegated.
Miller's framework is one long answer to Mobley's question: someone planned it, someone built it, someone is meant to be watching it now — so that at every stage there is a name. The success factors, the four frameworks, the stakeholder attributes and the accountability tools all exist to ensure it can never again be true that nobody is responsible.
Define the moral buffer and moral agent in Miller's framework.
Name Miller's four AI-project lifecycle stages and explain why the last one matters.
What four frameworks must be established at planning, and what are the three categories of moral issue the framework prevents?
How does Miller identify stakeholders, and what is a 'passive stakeholder'?
State the course view of RACI and the practitioner critique of it.